Is there any simpler mark of having accomplished something of worth today than to reflect upon the soot on your hands? At a minimum, dirty hands tried. At a minimum, they gave the effort.
Beyond the effort, though, dirty hands probably fixed something. They probably cleaned something. They probably built something. They probably made someone's life easier or better tomorrow, perhaps their own, perhaps someone else's.
Dirty hands grasped the world. Dirty hands engaged with the world. Dirty hands pushed forward, made a difference.
Clean hands can make a difference, too. But clean hands don't have to take things on personally. Clean hands are washed clear of things and beings. They eschew unpleasantness, and the things and beings that need the most attention are usually the most unpleasant.
Dirty hands are invested in outcomes. Dirty hands understand that unpleasant things and beings today will become disasterous things and beings tomorrow. Dirty hands make bad things better and are there to see it through.
Kiken, kitsui, kitanai...the other three K's of true karate. Karate is meant to be dangerous, demanding and dirty. But there are two meanings here. Violence without rules has no reason to be 'clean' - subject to agreed upon behaviour. Karate-jutsu teaches us to expect violence to be dirty and to be able to resort to 'dirty' tactics if it serves the cause of justice, protection and peace. But there is that second meaning of dirty Karate: Karate-dou is the discipline that is invested in getting one's hands dirty. Dirty hands that are clensed through hard work, washed by dedication, determination and sweat. A karateka should wake with clean hands and go to sleep with clean hands. But between those moments, a karateka's hands are meant to be dirty - to do the work that others won't or can't do, to face obstacles that cause others to squirm, to engage with the world head on, hands on, unafraid of the challenge and ever ready to pull your sleeves up and get things done.
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